Monday, 3 December 2018

The Prodigal Prophet - Tim Keller (2018)


  • Pg. 90: “While we know from the rest of the Bible that changing social behavior is not sufficient for salvation, and that God cannot give final forgiveness without faith and an atoning sacrifice”
    • Behavior modification is shallow
    • Friend from ywam who preached love, through action, but removed faith
  • pg. 94: “To work against social injustice and to call people to repentance before God interlock theologically.”
    • Martin luther “How does one determine whether a law is just or unjust? A Just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law”
    • I have a dream speech he quoted the scripture from Amos 5:24 “Let God’s justice roll down like waters, and righteousness like a mighty stream”
      • Why should we care where about social injustice? Not out of guilt or because you feel bad. Because God says he created us as equals. Where did this idea come from and why do people believe in it? Why do non-believers believe in this? We are obliged to desire what God desires. But wanting social justice alone is only half of what God desires, he wants all of you. He requires your faith.
  • Pg. 100: Jonah was perplexed and was asking how can God promise his Israelites that he would accomplish his purposes through them. This was a theological issue. That he believed that mercy should not be extended to the evil gentiles.
    • Jonah says in ch4, take his life away. He no longer has the desire to go on. He means that he has lost something that replaced God as the main joy, reason, and the love of his life. His willingness to throw away his life shows that he valued this one thing more. It was the highest love in his life. Yes, he had a relationship with God, much like us, he was a believer.
    • Deep down in the belly of the fish, Jonah received a deeper understanding of his need for grace. However, everytime it seemed he had take God and his grace to the very bottom, it turned out that he needed to go deeper. [read p.109-110] What does it mean to get to bedrock in one’s heart??
    • Recognize how we turn his blessings into ways of saving ourselves. Instead we recognize that we live wholly by God’s grace and learn to live and serve him just for who he is.
  • Pg. 114 Jonah is like the ungrateful servant in Matthew (18:21-35) - I can relate to him
    • We say…. ‘Serves them right’ ‘they deserve that’ - othering- detaching yourself from them, when really, you're no better since by grace you’re in your current position.
  • P. 123 God had compassion on the Ninevites. He created them and loves them in the way we don’t know. Reminds me of my mom loving my brother even though he was rebellious towards her.
    • Jesus is a weeping God of Jonah 4 in human form. 
  • God is Just + Loving...
  • One of the main reasons that we trust God too little is because we trust our own wisdom too much (p.139)
    • We go do things to make ourselves happy bc. We believe it’ll work
    • Deep mistrust of God’s goodness and His word.
      • Abraham’s son - take your son and walk up to the mountain and I will show you.
  • One reason for storms in our lives is to get us to depend on God and discover his love and strength in ways we would never do otherwise. (p.143)
    • Satan would be happy to let you have a charmed and prosperous life for many years so that you don’t see the truth until it’s too late
    • But God he pursues after us, even when people blame and curse him out, he takes it all and still pursues us
  • Western society clashes with Christian culture.
    • Individualistic mindset - people dont want children bc they don’t know sacrificial love
      • “The essence of salvation is God subsituting himself for man. Man asserts himself against God and puts himself where only God desrves to be; God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives which belong to God alone; God accepts penalties which belong to man alone - John Scott
  • John Calvin’s emphasizes the doctrine of imago dei. That we should treat every human being as the ‘Lord’s deserves’
  • Evangelism + Doing justice
    • It’s not necessarily “two wings on an airplane”. This analogy conveys the necessity for both, but it doesn’t say how one leads to another.
      • When we give people things so they will turn to Christ, that means we’re doing good as a means to an end. It doesn’t go with Jesus’ teaching. (Luke 6:32-35 if you love those who love you) should give without expecting anything in return
      • Also we should serve the needs of our neighbor even if they don’t share our faith (Luke 10:25-37 good samaritan - “lend to them without expecting to get anything back”)
    • READ page 197-198 ***
  • Martin Luther - epiphany with grace, Dietriech Bonhoffer, writing of cheap grace. Grace is powerfully. Understanding it moves you. It frees guilt and abolishes fear because we have nothing to achieve it, but we have it. 
    • “On the one hand, such a received identity sweeps aside our pride and humbles us. How can we feel superior to anyone else if our standing before God is only by grace’s riches at Christ’s expense?
    • One may question why did God give and take away Jonah’s plant, the only thing he had? It’s because he didn’t realize the only thing he had was not the plant, but it’s God.
      • Its like he was saying, do you not see that if you loved me more than anything else, you’d be truly free? Find your all in me
      • This call is also directed towards us. It’s a painful process to know this and to actually live it out, but God says it’s the only path to true joy
  • MY RECAP
    • Point #1: Grace is the overarching theme of the book of the prodigal prophet. We read that Jonah was not tolerant of the grace that God showed these inhumane, undeserving sinners. While on the other, he himself deserved death because “ALL have fallen short of the glory of God”. Jonah failed to see that he sinned differently than the Ninevites, and required God’s mercy just like the Ninevites. (Parable of the ungrateful servant Luke 18:21)
      • Question: How is your attitude towards God and to others?
      • Entitlement? ACTS prayer (acknowledgement - who is God, who is man
      • Gratitude should be an indication of your understanding of God’s grace
    • Point#2:  We discussed that social justice and preaching the Word are inseparable. When we give people things so they will turn to Christ, that means we’re doing good as a means to an end. It doesn’t go with Jesus’ teaching. (Luke 6:32-35 if you love those who love you) should give without expecting anything in return. Also we should serve the needs of our neighbor even if they don’t share our faith (Luke 10:25-37 good samaritan - “lend to them without expecting to get anything back”). We are to love and preach without expecting anything in return. Jesus did that for us - and we’re followers of Christ.
      • Question: How are we doing this in our lives today? And how can we do this better?
    • Point#3 On the last chapter, we discussed the sacrificial, substitutionary love. The Individualistic/consumeristic mindset bleeding into our Christian culture. However, the very nature of Jesus is others-oriented. He came to serve and not to be served. We call ourselves Christians aka Christ followers.
      • Question:  How are we doing this in our lives today? And how can we do this better?

Martin Luther - The Man who Rediscovered God and Changed the World - Eric Metaxas [audio] (2018)

Standing up to the institutional church, challenging what is widely accepted. The corruption, the power and authority of the "church".


Penance and Indulgences
Huge "turn off" for Martin. Penance and indulgences are something that the catholic believers practiced as a form of confession of their sins. Penance is a form of prayer asking for forgiveness and indulgences are praying on behalf of the dead's salvation from purgatory. They could be done as a form of doing a good deed for their sins. Now, they monetized the way of giving, which paved the way of buying off their sins. Pope XI came up with the idea that they could technically give money as a form of a good deed to confess the sins on behalf of the deceased. This led to people paying $$ and lots of $$ praying for the dead and making the institution all the more prosperous.

Sunday, 21 January 2018

A Quest For More: Living for something bigger than you - Paul Tripp (2015)

A Quest for More: Living for something bigger than you – Paul Tripp
Chapter 1: A Quest for More
Transcendence: The state of being beyond and outside the ordinary range of human experience.
·        The Bottom line: You were created to be part of something big
o   “The Desire for transcendence is in all of us because God placed it there. He constructed us to live for more than ourselves (p.14)”
o   There was a guy named Jim who had achieved the American dream. He was ambitious and successful
§  “Jim did have it all, yet in getting it all he had denied his own humanity. In his quest for everything, Jim had missed the one thing that separated him from everything else that God made. Jim had constructed his own kingdom, indulged his every dream, and met his every need… But he had discovered that it was an empty kingdom … It was not that Jim had attempted too much. The tragedy was that he had settled for way too little, and that is exactly what he got. (p.15)
o   “The mistake that they have made is that they have shrunk their Christianity to the size of their own lives. They have taken God’s grace and wisdom as an invitation to a better marriage, a better relationship with their children, a better extended family life, better success at work etc. … the point of this little book: God invites you to so much more” (p.16)
o   Sin kills the desire to transcend. It quenches the desire to live for something great. And instead we aim too low. A Kingdom for ourselves. (The greatest enemy of great is good). God has hardwired us to live for His glory, but we have denied our humanity. “We again and again deny our humanity as we settle for something less than the transcendent glories for which we were created.” (p.25)
QUESTION: What is the big thing that you are living for right now?
Chapter 2: More or Less
Pretense: A false appearance or action intended to deceive
·        The Bottom line: Sin causes us to talk about more, but to settle for less
o   “A young person will forget the transcendent glory of an identity that is rooted in the presence, power, and grace of the redeemer. Instead she will live for the pseudo-glory of the approval of peers. She’ll pick up on and parrot her friends’ vocabulary, she’ll take on their sense of style … all because she convinced herself that she needs their approval. There will be moments when she will feel transcendent. She will feel as if her life has real meaning and purpose because she is connected to something bigger than herself. The sad fact is that she has opted for less. The community of her peers has actually become a replacement community for the transcendent glory of loving, worshipful, daily community with the Lord.” (p.27)
Can anybody relate? Genesis 1 is a welcome to transcendence, then Genesis 3 is about tragedy of the shrinking of transcendence. Adam and Eve traded in the participation in the transcendent glory for much less, though it looked like much more.
o   Sometimes, even though grace has expanded our borders until they touch glory, we still reduce the borders of our living to the boundaries of our lives. (p.31)
QUESTION: What is the “Less” that tends to capture your attention?
Chapter 3: A Total Disaster
Autonomy: “The quality or state of being independent, free, and self-directed”
The Serpent offered Adam and Even independent glory. The lie that the enemy tells us is that the key to transcendence is autonomy.
**Important. In the Christian context, for all of us, the danger of this is that our tendency to choose our own autonomy will seep into our Christian lives.
·        “Most of us have learned how to celebrate our inclusion in God’s great and glorious work, while functionally caring for little that does not directly address us. In doing this we have Christianized our autonomy. Essentially, we are asking God to give his endorsement to our attempt to shrink the transcendent glories of his kingdom to the size of our circle of personal concern. And even though we are trying to live inside of God’s boundaries, we have still manufactured a life where self is at the center. It is quite possible for our Christianity to be quite narrow and selfish and to not be aware of the shrinkage. “(p.40)
STOP and reflect. Do we shrink the size of God’s kingdom to our own little kingdoms and our own little Christian ways of life?
·        “We get so excited about the personal benefits of redemption that we lose sight of redemption’s greater goal. Yes, the personal benefits of redemption are amazing, worthy of eternal celebration. But redemption’s agenda is not to make our kingdom successful, but to welcome us to a much bigger, much better kingdom… Jim Collins makes this stunning observation in his best-selling book on corporate management, Good to Great… Good is the enemy of great. And that is one of the key reasons why we have so little that becomes great. WE don’t have great schools, principally because we have good schools. We don’t have great government, principally because we have good government. Few people attain greater lives, in large part because it is just so easy to settle for a good life.” (p.42)
Question: Have you treated the size of God’s grace as if it were no bigger than the size of your personal concerns?



What does all this mean?
Ch1. “It is about living for a greater kingdom than the kingdom of my life, my family, and my job. And where do I live for this greater kingdom? In my life, in my family, and in my job! This book was not written to call you to stop doing everything you have been doing or to start doing a bunch of new things. Rather, it is a call to do what God has called you to do with a vision that is as broad and deep as the glory of God.
Stay where you are. Do your thing within the parameters of God given responsibilities
Ch2 “Things as mundane as … rise to a spiritually dangerous level of importance in the heat of the moment. These are the moments we live in every day. The normal day is a 24- hour collection of little moments. Day after day, week after week, and year after year, these little moments set the character of a person’s life.”
We participate in the glory of God in small little moments
Ch3 “Your sadness with sin should be bigger than the fact that it complicates your life. Your sadness should extend as far as sin reaches. Your celebration of God’s restoring grace should be bigger than the fact that it brings blessing to your private world. No, your celebration should reach as far as restoration is needed. God’s grace really does welcome you to think big and live large. God invites you to be an active and daily part of the “more” of redemption. His restoring grace gives you reason to extend the boundaries of your concern way beyond the borders of your own life. He calls you out of your little kingdom to give your talents, gifts, resources, and time to the glorious concerns of his big sky kingdom.”

In conclusion: “It’s not about you” - Pastor Paul